The ? vegetable, roasted

Question

This vegetable taunts and beckons me every time I walk by it at the grocery store. I have earlier compared them to caterpillers or seaweed, but now I’m thinking it looks like nothing but a question mark.

What am I? it seems to say at the grocery store. Don’t you want me? And then when I break down under the emotional blackmail and buy some, the bag sits in the fridge untouched for a couple days while I wonder what on earth to do with it. What will you do with me, huh? they say. Why did you buy me if you have no idea what to do with me? Why? How? What? And more importantly, when?

A permanent rebuke, is what it is. But I’m no slouch. I don’t let a mere vegetable sit there passing judgment on me. I’m a food blogger, is what I am.

Thus fortified, let us try to seek the heart of fiddlehead ferns once again. Here is the first such quest. I think I did better this time.

Here is the thing about fiddleheads. Their flavor is often compared to asparagus, but I feel like it has a sort of medicinal sweetness like that of artichoke, which is enhanced by cooking. The fleshy part is quite scanty compared to that of an artichoke, and comes encased in a stem, the fibrous parts of which would be nice to crisp up. So — it would be nice to fully cook the inside and crisp up the outside. Last time I had tried sautéing it and noted the difficulty of getting it to take on a char that way. So this time I tried a different method.

Blanching for 5 minutes to get the inside to cook. Then roasting in a single layer for the crispness.

Roasted fiddlehead ferns

You can see how it turned out. For me, it was finger food. Next time — add some chili powder and maybe lemon squirted on top.

Ingredients:
  • Half a pound of fiddleheads
  • 2 fat cloves of garlic
  • Olive oil — some
  • Salt — some
  • Coriander powder — some
Method:

IMG_1328 IMG_1333 IMG_1335Wash the fiddleheads by soaking in a tub of water and swirling it around and possibly rubbing the baby ferns gently. Bring about 4 cups of water to a boil and salt it. When it is boiling, put the fiddleheads in, bring to a boil once again, and let them blanch this way for about 5 minutes.

Fish them out. Lay them out on roasting pan. Cover with more salt and olive oil. Rub coriander powder all over. Place the two fat cloves of garlic tucked in in a  couple places, covered with oil also. Roast at 450°F open, for about 8 to 10 minutes. Halfway during cooking, pull it out and stir to turn most of them over.

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The garlic is also fully roasted by this point, and the paste from inside can be squeezed out like from a toothpaste tube. A teeny bit of garlic paste with a fingerful of crisp fiddlehead spindles — it was delicious.

For more information on fiddleheads (they are the immature fronds of ostrich ferns)  read this:

http://umaine.edu/publications/4198e/

and of course, don’t miss Wikipedia on the subject:

http://en.wikipedia.org/wiki/Matteuccia_struthiopteris

Is it a chutney? Is it rice? It’s both – cilantro rice

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I am very proud of my husband. He went from being a cilantro-hater to a cilantro-tolerator (only if it is minced fine), from there to a wary cilantro-liker (if used in the right dishes), to a must-have-cilantro-flag-waver (in some dishes), to an unabashed cilantro-promoter. The other day he informed me that someone had brought a dish of cilantro-rice to a work potluck. He thought it tasted very nicely savory and wanted me to try making it at home.

This is what marrying an Indian will do to you. Go marry an Indian, all of you — there certainly are enough of us around.

I know he will insist that I put in a disclaimer — that he still can’t stand cilantro that is un-minced and placed right on top of food in all its stemmy and leafy glory. So there you have it, disclaimer placed.

I had never heard of cilantro rice before. Given that I love cilantro and make chutneys with it all the time (here is one and here is another), and also that I’m constantly looking for ways to dress up rice, this is surprising. Cilantro rice marries these two interests. Now that the match has been made, this will be a staple in my kitchen.

Cilantro rice

There are various ways to do this but I basically made a chutney out of the cilantro and cooked it then mixed in rice. You could simply mince the cilantro with a knife or not cook it.

Ingredients
  • 3/4 cup rice
  • Half a bunch cilantro
  • An inch piece of ginger
  • 1 – 4 green serrano chilies
  • 1/2 cup finely chopped onion (I used a shallot)
  • For tempering:
    • 1 tablespoon udad dal
    • 1 teaspoon mustard seeds
    • 6 or so curry leaves
  • 1/4 cup cashew
  • 2 tablespoons sesame oil
  • 1 teaspoon salt
Method

Cook the rice the normal way, but with somewhat less water than usual, to keep the grains from getting too mushy. Grind the cilantro, the chili and the ginger together using as little water as you can get away with — this basically means you are making a chutney. Finely chop the onion.

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Heat the oil in a wide thick-bottomed pan on medium high. Throw the tempering items in in the following order: first, the udad dal, when it reddens the mustard seeds, when they pop the curry leaves. Stand back if you value your peace. Wait for the leaves to sizzle and be done.

Now in goes the onion. They will start to get translucent and start to redden at the edges.

Clear a little space to make a hot spot on the pan and put in the cashews. As they roast they will take on a few dark spots. This will take a few minutes; now it is time to put in the chutney that you ground before. Throw in the salt, cook the paste down for a few minutes.

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The rice goes in next. Break up the clumps with your fingers if need be. Stir to coat all the grains with the chutney. Cover and cook for a few minutes on low.

Here is the result — fiddlehead ferns on one side, squash raita on the other. They will come later.

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Getting off the curry train

India

I’m sorry to go all dramatic so soon in the blog post but do you know how there was this guy called Captain Ahab who had sworn revenge on a whale? Sometimes I feel like that when accosted with the word ‘curry’. Seems like an innocuous enough word…and descriptive, so why do I hate it so much? Let me tell you why. It is not descriptive and it is certainly not innocuous. It obfuscates, mystifies and conflates things. And if you think about it, that is exactly the opposite of what language is supposed to do.

Why do I hate the word?

I hate it because it is a word the British made up from half-heard scraps to vaguely signify the entire cuisine of a sub-continent. It is sometimes used as a generic term, but it promotes the notion that all Indians eat a single dish with a single spice mix in it. I hate it more when Indians use it to communicate with English-speakers. Sorry, people. I hate it.

Some ‘Curry’ meanings

People use this word in different senses.

  1. Curry as a Particular Dish: Do you make Curry, people will ask me, or claim to love Curry. I don’t have to spend too much time on this meaning because clearly, Indians don’t all just eat one dish, all billion of us, day in and day out, week after week.

  2. Gloopy Spicy Dish: Moving on. Some people use it to mean: any gloopy, reddish brown, spicy dish. Then the question arises: how many spices? If you stick a bay leaf into a beef stew does it become a curry? It is gloopy and reddish-brown. What about gumbo with its filé? Some Indian dishes may be green, non-gloopy, with merely garlic and mustard seeds in it, is that still a curry? I believe that people who use it in this sense are afflicted with Indian-Restaurant-itis. It is the condition of being mainly familiar with Indian food through the means of Indian restaurants. It is not their fault — it is that Indian restaurants outside India (with a few exceptions) insist on putting everything into everything and turning everything into an indistinguishable, reddish-brown mess. That thing — that indistinguishable mess — is a curry.

  3. Asian Saucy Dishes: Sometimes the word is used to identify dishes from all over South and South-East Asia that consist of some kind of spicy, saucy thing with floaters in it. Here I must simply plead lack of clarity. That subsumes so much variety as to not be a very useful word. It is as if all baked items from the Western world — including bread, muffins, pies, cakes, croissants — all were called ‘bakies’.

  4. A Single Spice: People will often ask me if a certain dish has curry in it. Needless to say, there isn’t a single spice called ‘curry’. Yes, there is a herb used all over South and Central India called ‘curry leaf’ or more properly, ‘kari leaf’ (Murraya koenigii). Red herring alert! This herb does not make your dish spicy. It adds a sort of herbal or grassy flavor to it. It has nothing to do with the spice mix sold as ‘curry powder’. It is not the main ingredient of it, or even an ingredient. In fact, you can’t use these leaves in their dry form at all, they do nothing. They must be used fresh and thrown into hot oil to get their flavor into food. They add a very subtle flavor, and in my opinion, are better left out than substituted.

Curry leaves

Curry leaves

  1. A Particular Spice Mix: As a spice mix called ‘curry powder’. Far be it from me to deny that such a spice mix exists — you could easily go to any grocery store aisle and prove me wrong. I must only insist that this spice mix is British, not Indian.

curry powder

During the Raj the British brought tea to India and took away a notion of savory dishes made of a mélange of onions, ginger, garlic, coriander, cumin, and turmeric. As this blog post explores, cookbooks from the seventeen hundreds had started to experiment with Indian ways of cooking, say, chicken, using onions, ginger and turmeric. By the eighteen hundreds though, a standardized curry powder had replaced the powdered ingredients.

Here is a very early advertisement for Curry Powder: This was being sold to households as ‘exceedingly pleasant and healthful’. Any dish made that used it, apparently became a curry.

First British advert for curry powder from The British Library

First British advert for curry powder from The British Library

Needless to say, Indian food does not use a single spice mix; or necessarily a specific mix at all, most of the time, spices are thrown in whole. Some famous dishes (e.g. sambhar; pav bhaji) have gotten attached to their specific combinations; other specific mixes are used for special needs (garam masala; chaat masala). Often times the spice mix is a paste. Most of the time there is no mix at all, but just spices.

So what does curry mean — do you see what I mean by obfuscation and lack of clarity?

In which I play whack-a-mole

One of the reasons the word ‘curry’ has become such a fixture is that weirdly, there are a number of words all over the subcontinent that vaguely sound like ‘curry’. This makes people nod happily at the word, thinking it is an Anglicization of the one that is most familiar in their language. Most of the words below, by the way, are mostly unrelated to each other, and most have at one time or another claimed to have been the origin of ‘curry’.

A. Kadhi: There are the many ‘kadhi‘ preparations in the north which involve roasting chickpea flour and yogurt. This preparation is not highly seasoned, usually, but rather, mild and yogurty. This comes from a Sanskrit word meaning “boiled stuff“.

B. Tarkaari: In Nepal or thereabouts, tarkaari is the vegetable side that accompanies the daily meal of rice and lentils.

C. Kari: Tamil has a word kari which means black or blackened. Over time this came to mean grilled; then, stir-fried. Tamil uses two types of ‘r’ sounds, this one is the softer one.

D. KaRi: This is the second, unrelated Tamil word with the harsher ‘R’ which means ‘meat’.

E. Carriel: The Portuguese colonized India before the English did, and by the sixteenth century they were claiming that Indians ate something called Carriel. This is reported by a Dutch traveler named Jan Huyghen van Linschoten, He spent time in Goa and this is how he describes food there: “Most of their fish, is eaten with rice, which they seeth in broth, which they put upon the rice, and is somewhat sour, as if it were sodden in gooseberries, or unripe grapes, but it tasteth well, and is called Carriel, which is their daily meat.” Is this from the Tamil kari meaning blackened or grilled? or from the Tamil kaRi meaning meat? This word, Carriel, is still used in Goa in a sense similar to Curry.

There is a pervasive piece of misinformation that first appeared in the  Hobson-Jobson Anglo-Indian Dictionary in 1886, and subsequently has been spread throughout the Interwebs by Wikipedia: this is that Curry comes from the Tamil word ‘kari’ meaning sauce. As I listed above, there is no word ‘kari’ that means sauce in Tamil. Since English does not have the other, harsher ‘r’, we do not know which ‘kari’ they meant.

On the other hand, perhaps the English were already experimenting with ‘curries’ before they ever came to India….

The Forme of Cury

The Forme of Cury

F. Cury: Way back in the 14th century, a cookbook published by King Richard II’s cooks, which contained 196 recipes, was called ‘The Forme of Cury‘. This was way back before colonization ever happened…this word is from the French root ‘cuire’, the same as ‘cuisine’.

Interesting. The mystery deepens.

Here is an article that delves deeper into the history of the word. And another. And another.

So what word to use instead?

Ah, language. I tend to use the word ‘gravy‘ for wetter preparations, such as ‘potatoes in tomato-garlic gravy‘. This is the word we used at home. For drier preparations, I might use the word stir-fry or sauté. In general though, most of these dishes use the method of braising, so that word is usually fitting. ‘Stew’ works too. Spicy stew perhaps?

Help, I feel another rant coming on. ‘Spicy’ does not mean ‘hot’ as in chili hot. Somebody stop me please.

A seedy family full of custard

Today in Better-Know-A-Fruit…I will show you some family pictures! This is a family that has origins in Peru and Ecuador, but has pretty much settled all over the world (like a lot of us nowadays), so no matter where you live, you might be familiar with at least one of its members. I have also included my rather dramatic new attempt at an Internet quiz.

Here is the cherimoya (Annona cherimola). This one is as big as a baby’s head. Found all across Latin America, the flesh is studded with hard black seeds that one must spit out; and white flesh so delicious that the seeds can’t stop you from getting at it. They may try, but they won’t succeed.

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Here is the custard-apple, sugar-apple or Seetaphal (Annona squamosa), found all over Asia. When it is ripe enough one applies very gentle pressure and splits the fruit apart. The off-white custard is studded with seeds. As with the cherimoya, one scoops the flesh up with a spoon as though you are eating ice-cream, and spits out the seeds.

Seetaphal or custard-apple

Seetaphal or custard-apple

Factoid: Seetaphal does not mean ‘Seeta’s fruit’ as the name suggests — Seeta being the heroine from the Hindu epic the Ramayan — instead, the name comes from the Sanskrit root meaning ‘cool fruit’ because of its temperate growing needs. Interestingly, the word ‘cherimoya’ comes from a Quechua word that also means ‘cool seeds’.

The Seetaphal was introduced in India by the Spanish in the seventeenth century. Its fortunate name that made it sound like it hung around Indian forests way back in the days of the Ramayan has lent it a very homey cachet. So when relatives of the Seetaphal were found, of course more characters from the Ramayan were used to name them.

The next fruit in that family they named Ramphal (Annona reticulata). This is the larger, redder and I guess more masculine-looking? version of the Seetaphal. Also known as the wild one of the pair, it is not as tasty as the Seetaphal. Some call it the bullock’s heart, you can see why.

Ramphal

Ramphal

Given that there is a Seetaphal and a Ramphal, could the Lakshmanphal be far behind? This is the graviola or soursop (Annona muricata), known as Lakshmanphal in India. This is now grown throughout the tropics. The flesh is slimy and white just like its cousins, but strangely sour. There have been grand claims made about its ability to cure cancer and conspiracy theories thrown around about corporations that are keeping the news of this medical miracle from us. Status of its cancer-killing claims: undetermined. So whether it cures cancer is unknown, but there are reports that too much of this might actually cause Parkinson’s.

Lakshmanphal / soursop

Lakshmanphal / soursop

Next is the delightfully named paw-paw (Asimina triloba). Not only is this actually one of those rare fruits that are native to the United States, it is actually the largest edible fruit native to the United States. Chew on that for a bit…but do spit out the seeds. Of course the yellowish, custardy flesh of the paw-paw comes studded with seeds also. This fruit does not ripen off the branch and does not keep well; hence, it is not often found on grocery shelves and must be foraged for. You know who else foraged the paw-paw? Lewis and Clark, that’s who.

Paw-paw

Paw-paw

An even more delightfully named ylang-ylang — but we only care about the flower this time. This flower is so fragrant that it has found its way into the rather well-known Chanel No. 5.

That was the Annona family, now for a slightly more distant cousin. Australians may be familiar with this one. The Bolwarra or the native guava (Eupomatia laurina) is another one of those seed-studded, pulpy, custardy fruits that the flesh must be scooped out of. This is often used in jams, jellies and beverages. I have never tried it myself, so, much as it would delight me, I cannot report first-hand on what it tastes like raw.

Like all families these fruits share certain traits. The custardy flesh tends to have floral notes like that of roses. As soft as banana or avocado flesh, it is faintly gritty. They would not work well in fruit salads but would be great in ice-cream. They must be eaten when fully ripe, but when overripe they start to ferment and taste slightly alcoholic. These fruits tend to have a cone-like or bulb-like appearance, and to me look sort of like a clenched fist atop a super-thin wrist.

Botanically, these fruits are interesting too. They tend to have fragrant flowers (remember the ylang-ylang?) because they need to attract beetles by their scent, in order to get their…ahem…male parts into their female parts. Pollination, for the squeamish. The other champion pollinators of the insect kingdom — the bees — these plants have no use for. They were invented before the bees, do not produce nectar for them, their flowers don’t accommodate them, and are basically invisible to them.

Did any of you wonder why these bloody fruits absolutely must be studded everywhere with seeds? Couldn’t they at least try to be convenient like the other fruits and cluster the seeds in the middle? No — because they aren’t a single fruit at all. Millions of years ago separate fruit in these plants got fused together into one — so they are all aggregate fruits.

Now for the quiz! Excitement! Big font! Flashy gifs! Here is a relative of this seedy family that should be a rather familiar sight to most North Americans. This one is not edible though unless you are a bird. Can you guess what it is?

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Click on this link to find out! If you guessed right award yourself 14 Odd Pantry points. That’s right, 14! Aren’t I generous! You can redeem them at any time by writing to: The Editor, The Odd Pantry, the Internet.

Tomato-garlic gravy or bust

Tomato-garlic gravy with purple potatoes and peas

Tomato-garlic gravy with purple potatoes and peas

So I’m a pretty laid-back person generally but for this recipe I am absolutely a stickler. I am a tyrant. This must be made with these ingredients — no, don’t throw in ginger, don’t throw in cumin. Leave that onion out, you will ruin it. I realize that canned tomatoes will make your life easier but this recipe calls for fresh ones, and what recipe wants, recipe gets.

Don’t leave anything out either. I realize that curry leaves are not easily available everywhere. If you don’t find them, I guess you must leave them out. But please, do so with regret. And don’t go substituting it with something else.

However even though I am so particular about the gravy itself, on the subject of what you put in it — the floaters — my laid-back self reasserts itself. Put anything in it — anything. Potatoes? Yes, diced. Peas? Yes, sure, no need to thaw. Paneer — cube it, pop it in. Cauliflower? Certainly, deflowered. No, I mean, floreted. Green beans, bell peppers, eggplant, name it — use it. Even tofu, why not? Use your imagination, I encourage you every step of the way.

Presenting the:

Tomato-garlic gravy

A very simple way to zest up your basic vegetables for weeknight eating. Potatoes go specially well, diced. This makes enough for a dinner for two. Goes with chapati or other flatbread. Made more liquid, can go with rice.

Ingredients:

  • 3 – 4 large cloves of garlic, sliced
  • 1 – 3 serrano or other green chilies, depends on your preference
  • 6 – 7 curry leaves
  • 1 teaspoon mustard seeds
  • 1/4 teaspoon turmeric powder
  • 1 teaspoon coriander powder
  • 2 medium tomatoes (I used roma / plum tomatoes)
  • 1 – 2 tablespoons oil
  • 1 teaspoon salt
  • 1.5 cups of chopped vegetables, see above.

Method:

Chop the garlic, slice the chilies. Dice the tomatoes. Heat the oil in a thick-bottomed pot on medium-high heat. When it shimmers, throw in the mustard seeds. When they start to pop, the garlic, chili and curry leaves. The will sizzle and start to shrivel. Now is the time to put the tomatoes in. Stir to coat with oil and spices. Now let it cook for ten minutes or more on medium. No need for lid. First they will liquefy, then boil off the liquid, till they become pasty.

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This is how you know when the tomatoes have cooked enough — you see bits of the peel separated from the flesh, rolled up into little sticks. If you look carefully at the completed dish picture you will see them.

Add the dry spices, stir for a minute. Put in about a half cup to a cup of hot water, depending on how wet you want the final result. Let the water come to a boil, simmer for 5 minutes.

The floaters go next…each vegetable must cook for its specific length of time…so this must happen in a choreographed way. Potatoes take about 15 minutes; cauliflowers too; green beans about 10, frozen peas just need to thaw and they are done. So use your judgment on the timing.

This dish is great with chapatis with some moong dal on the side. Cilantro works for garnish.

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My Parathas turned Purple

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I have a huge amount of respect for nutrition scientists. But one can sense that in food, they have met a worthy adversary.

Carbohydrate, fat and protein

WHO Food pyramid

WHO Food pyramid

There were the days when they confidently issued proclamations about ‘food pyramids’ that could be rendered in the colors available in a child’s crayon pack. There was carbohydrate, fat, and protein. Various experiments were performed on unsuspecting dogs and rats that led them to believe that out of the three, protein was the one true nutrient.

Then came sailors and prisoners who were given protein enough, but were afflicted with swollen gums, purple spots, and finally, death. This disease was called scurvy. This disease had been known since the Roman times, and had often been treated with herbal cures such as lemon juice. Another time, a sailor stepped ashore and ate some cactus fruit, and found that it had curative properties too.

The vitamins

So what was it about lemon juice and cactus fruit that had the magical property to cure scurvy? Surely, they thought, since scurvy was a disease of ‘putridness’, whatever that means, and clearly, acid cuts ‘putridness’, it has got to be the acid in lemon juice that does the trick. So they began dosing sailors with diluted sulfuric acid and vinegar, to no avail. This acid treatment went on pointlessly for years, apparently, until a doctor named James Lind had a forehead-smacking moment and realized the sulfuric acid was doing more harm than good.

James Lind feeding citrus fruit to a scurvy-stricken sailor aboard HMS Salisbury in 1747 (Artist: Robert A Thom)

It was through such nightmarish means that scientists were forced to accept that the complexity of nutrition went beyond the big three of fat, carbohydrate and protein, and the ph dimension of alkaline and acid. By the early twentieth they had identified nutrients that were given the name ‘vitamins‘ which meant ‘force of life’, or something. Vitamin C cured scurvy while Vitamin B cured beri beri and pellagra; others were discovered too.

So food science climbed up the ladder of complexity, but you can tell how many nutrients they expected to find in food, because they started naming them after the alphabet. There may be ten, there may be twenty, surely it would not go beyond A through Z, right? They found 13 vitamins.

Phytonutrients

The farther one goes, the farther behind one gets. Now they have identified so many nutrients that this layperson (me) has lost all hope of catching up.

Phytonutrients‘ is the name used to describe all kinds of nutrients available only through plants. They help plants perform all their planty duties: fight germs, fight aging, fight toxins, stay alive, in other words. They give the plants their colors; their smells; their pungency. When we eat plants, we get the benefit of these chemicals too, for surprisingly similar functions.

Now there is a type of phytonutrient that is a pigment that gives plants a purple color (anthocyanins). There is tons of tantalizing research about how beneficial these pigments are for us. There is evidence from folk medicine — hibiscus has been used for liver dysfunction, while bilberry has been used to cure night-blindness. There is evidence from the test-tube that the purple pigment prevents the growth of cancer cells. There is evidence from tests on rats that the purple aids in cardiovascular health.

The pigments have antioxidant properties, so that is one reason why they might have so many benefits. But scientists are now alive to the dangers of accepting the simple explanation. These pigments belong to a set of 4000 other compounds called flavonoids; plants use all of them in concert to perform various functions through their lives. So it is not just this or that chemical that provides this or that benefit; it might be any of the 4000 thousand put together that does it. So it isn’t the purpleness itself; it is the army of its cousins working together in the plant.

That makes sense — plants do not live on vitamin supplements. They use whatever they’ve got in whatever combination they can, to do the things they need done. If we eat those plants, we ingest those chemical complexes and gain similar benefits.

We have come a long way from the time scientists dosed sailors with vinegar. Now one can imagine them shaking their fist and saying, ‘Just — just go eat purple food.’

Well, that’s easy.

My purple parathas

I love stuffing cauliflower or potato into rotis to make parathas. Eating them with plain yogurt is soul-satisfying. But on this day, I made them purple.

Ingredients for the roti:

  • Have a look at this recipe (Rolling the Roti) and make as much as you need. I made 2 potato parathas and 8 cauliflower ones = 10 rotis total.
  • Oil or ghee as needed.

Ingredients for potato filling (for 2 parathas):

  • 1 medium purple potato
  • 1 – 2 tablespoons finely chopped onion
  • 1 tablespoon finely minced cilantro
  • 1 small green chili sliced, or substitute with half a teaspoon red chili
  • 1 teaspoon chaat masala
  • Salt to taste

Ingredients for cauliflower filling (for 8 parathas):

  • About 4 cups purple cauliflower florets
  • An inch of ginger, minced fine
  • 1 – 2 green serrano chilies
  • 1 tablespoon oil
  • 2 – 3 teaspoons chaat masala
  • 3/4 teaspoon salt
  • Half a teaspoon cumin seeds (optional)
  • Sprinkle of asafetida (optional)

Method for potato filling:

Microwave the potato until it is soft. Mash it, peel and all. Mix in the other ingredients, squeeze it into a sort of dough, and divide into two disks. The filling is ready, each disk will go into one paratha.

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Method for cauliflower filling:

Grate the cauliflower, mince the ginger and chili. Heat the oil in a large thick-bottomed pan on medium heat. When it shimmers put in the asafetida and the cumin. When they sizzle put in the ginger, chili, and grated cauliflower. Stir to coat with oil. Add the salt and the chaat masala. Raise to heat to nicely dry the cauliflower. It is very important to get the cauliflower to be as dry as possible, or it will make your life hell while rolling out the parathas. When it is dry enough, turn off the heat and let it dry.

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Method for composing the parathas:

Roll out a roti about 6 inches in diameter. Place the right amount of filling in the center. For the cauliflower it is about 3 heaped tablespoons, for the potato filling it is about a 2 – 3 inch disk of potato. Gather up the edges of the roti and give it a squeeze. Flatten the pouch into a disk and start rolling it flat with the filling inside.

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While rolling parathas the ever-present danger is that the filling will come squeezing out like toothpaste out of a tube. One must learn to avoid that. One way is to use a very gentle hand while rolling — you don’t want a few long, weighty rollings, instead many quick, darting, gentle rollings. Use dry flour as needed to patch up holes.

The ideal paratha, when rolled out, has such a thin roti cover that one can see the filling peeping out in various places, but it doesn’t actually fall out. Keep your eye on that ideal.

Meanwhile have a cast-iron griddle or tawa going on a medium-high flame. Slap a prepared paratha on. After 30 seconds, the top surface will seem a little set. Flip it over. Wait 30 seconds. Now spread a bit of oil or ghee over the top surface and flip it over for another 30 seconds. Repeat. In total, each side has been cooked dry twice, then cooked with oil twice.

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While one paratha is cooking, did you think it was time to stand around and have a coffee break? No, my dear, get busy rolling out the next one. When one gets practiced one can have two griddles going at once.

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Have it with some plain yogurt on the side, nothing else is needed.

A meditation on tempering and a good-tempered moong dal

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Very little meat is eaten in India; many families are entirely vegetarian, but even the others (like mine) hardly got around to buying meat for the dinner table once or twice a month. I have met a lot of people in the United States who find that hard to believe. In this country all three meals are sometimes centered around meat. In addition to forming the main course, meat products are used to flavor the food: whether it is the use of chicken broth, or bacon cooked into the sauce base or thrown on salad, or ham hocks as a base for tough greens like collards.

Many modern cooks here are learning to leave aside the bacon in favor of aromatics like onion and garlic. In my mother-in-law’s generation people were a little afraid of these ‘strong’ and ‘aggressive’ flavors; nowadays, they generally lead to a flurry of swooning.

But what if you were to leave out the meat, leave out the eggs, then in a fit of pique throw out the onions and garlic too?

What would food taste like then? Is one supposed to develop a taste for grass? Well it turns out that this type of cuisine is one of the most flavorful in the world. Jain food, which is pretty much synonymous with the Sattvic or ‘pure’ food of Hinduism, leaves out any foods that might cause harm to other creatures; clearly this is an extremely high bar, but in practice, that means no meat, eggs, fish, onions or garlic.

That still leaves the wide world of vegetables (including my beloved cauliflower), all kinds of lentils (dals), grains from wheat and rice to millet and sorghum, the nutty fragrance of ghee, and of course what India is famous for, which is spices.

Tempering

My personal opinion — the ingredients are great and all. But really what sets apart Sattvic cuisine and Indian cuisine in general is the technique of tempering. Known by various names — tadka, chhaunk, bhagaar or vaghaar — this is the method of heating fat and throwing in whole spices until they release their essential oils.

Most non-Indian people ask me if I grind my own spice mixtures for Indian food. The answer is yes, I do. But for most everyday food, I don’t need to — because I just use them whole while tempering.

This is the basic process of tempering. Heat oil or ghee in a thick-bottomed small pan. When it shimmers (in case of ghee it should completely melt and a fragrance arise) the spices are put in. There is a certain sequence to the introduction of spices to the oil. There is, I admit, a bit of magic to this. Asafetida, if it is used, usually goes in first. Dry red chilies, if used, go in next. Mustard seeds (for me) usually go in last because they will pop with a vengeance. In between come the other whole seeds. Then in go the aromatic vegetables, such as garlic, ginger, chilies, onion, if any, that the recipe demands.

Tempering can be the first step of the recipe. Or it could be the last, as in the one below. The tempered oil is poured over the completed dish and stirred in.

Now spices are great even if you prepare them in the more well-known way — which is to grind them up into a mixture. I’m not going to run this method down (a classic of many cuisines, including Indian) but here is the difference from the tempering method. When you grind the spices, you are pulverizing every bit of them into the food. This includes the essential oils but also the fibrous seed-coating and other parts. Yes, there is a bit of the cardboard taste in most of the fibers. When you have a strongly flavored meal with onions or meat and so forth, you don’t notice this powderiness. But in a delicately flavored dish where the highlight is a lentil or a vegetable, the ideal method is to draw out the spice flavor into fat, leave the seeds whole where they add a bit of crunch, leaving the tastes pure.

And if you think about it, purity is what the Sattvic type of food is centered on.

Moong dal tempered with whole spices

This dish uses a mix of the dehusked (yellow) moong dal and the split but skin on (green) moong dal. Moong dal, of course, is a synonym of mung bean. It is one of the fastest cooking dals and needs no pre-soaking. This makes enough for a dinner for two.

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Ingredients:

  • 1/2  cup moong dal split and dehusked
  • 1/4 cup moong dal split but with skin on
  • 1/2 teaspoon turmeric
  • 1/2 teaspoon asafetida (hing)
  • 1/2 teaspoon red chili powder
  • 1/4 teaspoon ajwain (carom) seeds
  • 1 teaspoon cumin (jeera) seeds
  • 1 teaspoon black mustard (rai) seeds
  • 1 teaspoon salt
  • 2 tablespoons oil
  • 2 cups water
  • For garnish: dry mango powder or lemon juice, more red chili powder, minced cilantro.

Method:

Rinse and drain the mix of dals in plenty of water. Put the dal in a pot along with 2 cups water and the turmeric. Bring it to a boil with the lid off; once it foams up heartily you can lower the heat to a simmer, partially cover with a lid and leave it for 35 to 45 minutes. At this point it should be softened. Add the salt.

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Heat the oil in a thick-bottomed pan. When it shimmers add the asafetida and the red chili powder; when they foam add the cumin and the carom seeds; when they sizzle add the mustard seeds; when they pop turn off the heat and pour the oil into the dal.

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Stir and taste for salt. At this point your dal is ready, all that is left is the garnish. I have suggested some but feel free to experiment!

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Avocado Relish

There are some Westerners who go to India and fall in love with being Indian. They make all sorts of claims about their souls being Indian, or having been Indian in some previous life time; and, if you think about it, there couldn’t be a better proof of feeling Indian than throwing around claims about previous life times. Some start to wear rudraksha beads and saffron robes. The more extreme among them might take on a Hindu name.

We have all met at least a couple such people; if not, visit your nearest ISKCON and you will. But today I will introduce you to one such friend of mine — the avocado.

This fruit with buttery green flesh is native to Mexico. To me, the taste of the avocado has always been reminiscent of the flesh of young coconut: the kind you stick a straw in first to drink up the water and then the coconut-wallah scrapes the flesh off from the inside and hands it to you, using the shell as a bowl.

But stick it in a saffron robe and you would think this fruit was born and raised in India. It takes well to a number of Indian preparations. Mix it with yogurt to make a raita. Stick in a paratha. Spice it up to make chutneys. As I experiment I will be blogging about various Indian treatments for the avocado. But today, I will make that quintessential fresh accompaniment to rich and heavily spiced food — the kachumber.

Kachumbers are little salads or relishes that emphasize freshness and coolness. A bite of this is supposed to freshen your mouth during the meal. It usually consists some combination of onion, tomato, cucumber with lime juice. Try it with avocado, as below; it brings the taste of kachumber up to lusciousness.

This makes enough as a dinner side for two.

Avocado Kachumber

Ingredients:

  • Half an avocado, large, diced
  • Quarter cup finely diced red onion
  • Quarter cup finely diced tomato
  • One third cup finely diced cucumber
  • 1 green chili, serrano or jalapeno, finely diced
  • 1-2 teaspoon minced cilantro
  • Juice of one lime or lemon
  • Half a teaspoon salt

Method:

Couldn’t be simpler. Mix it all up! We had this as a side to fish and rice.

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Post script: Although I first tasted the avocado only after I came to California, where it grows easily even in home gardens, it turns out that avocado grows in India as well, under the guise of butter fruit. It seems to be known mostly in the south, and is only available during August and September. It also has trouble hitting that right moment of ripening — sometimes the fruit rots before getting there. But if you see it, do purchase it!

Pomo tofu

Pomo tofu with fried rice

Pomo tofu with fried rice

Long, long ago, there lived a pockmarked old lady in Sichuan, China who came up with a good tofu dish. Lest you think I’m being rude by calling a poor senior citizen names, I assure you, I have no choice in the matter. My hands are tied; that is what the dish is named!

The dish of course is ma po tofu, a luscious tofu-blocks dish with a spicy brown gel around it, flecked with red chili and other unidentifiable stuff. ‘Ma’ = pockmarked and ‘po’ = old lady. I have eaten and enjoyed this dish at many restaurants (some more than others) and tried to recreate it at home. The problem of course is that not being Chinese myself, my usual skill at recipe-divining that works fine for Indian food, flops miserably for Chinese food.

But do I give up that easily? Not I, she said evenly. Here is my version which has actually turned out to be a easy and yummy option for week night dinners, that according to my husband tastes quite Chinese, but also quite Indian, but not Burmese at all (Burma — which lies between India and China — often has cuisine that tastes like a cross between both). This dish is from quite a different border between India and China, very far away from Burma indeed; a nexus, if you want to call it that. Geographically that nexus lies in California.

It is very good but not too much like ma po tofu at all. It is all in the perception. In that sense this dish is quite postmodern. Therefore I call it

Pomo Tofu

Ingredients:

  • Firm tofu block, about 14 oz — I use Wildwood sprouted
  • 2 – 3 tablespoons oil
  • 1 oz mung bean thread noodles, dried (about half a bag)
  • Quarter cup raw peanuts
  • Half cup chicken broth
  • Quarter cup rice wine, sherry, vermouth or white wine
  • 1 tablespoon cornstarch
  • 2 tablespoons soy sauce
  • 1 tablespoon chili-garlic sauce, I use Lee Kum Kee

Method:

Dry the tofu block with a paper towel and cut it neatly into blocks. To do this, stand it on one edge, and make two vertical cuts first, to divide the tofu into three equal slices. Then place the slices horizontally on a cutting board, stacked one on top of the other, then give it three vertical cuts to divide the tofu into four longitudinal sections. Now give the tofu block a quarter turn and repeat the three vertical cuts to make blocks.

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Heat two tablespoons of oil in a non-stick pan. Fry the tofu blocks on medium-high heat, about 3 minutes on each side. I needed to do this in two batches; one doesn’t want to overcrowd the tofu in the pan. Ideally one crisps up each block on all 6 sides; but two be honest I only have the patience to crisp up the two widest faces. That seems to be quite enough.

For the second batch, you may need to drizzle another half to one tablespoon oil on the pan. Remove the crisped up tofu blocks onto a plate. In the same pan, roast the peanuts for a few minutes till they look a little browned. Remove onto the same plate.

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Meanwhile, soak the mung bean threads in hot water for five minutes to soften them. Also prepare the sauce thusly: In a bowl, combine the following ingredients: chicken broth, wine, soy sauce, chili paste, cornstarch. Stir it well to dissolve the cornstarch.

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Now that your three-legume brigade is ready (tofu, peanuts and mung bean threads are all derived from legume seeds), put all three of them into the pan, pour the sauce around, and heat while stirring till the mixture gels and turns shiny. Coat all ingredients with the sauce. Garnish, if you like, with any green herbs — I have used scallions, basil, cilantro; but in this example I went with arugula.

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You say potato pancake, I say aalu tikki, she says kartoffelpuffern

Potatoes take supremely well to crisping up in oil. The brown crunchy coating that they develop, given enough oil and heat, is quite beguiling. Then again the insides consisting of the potato itself tends to be quite bland, so needs some help in the taste department. Also, potato does not hold itself together while frying, so it also needs some help in the ‘having integrity’ department. A conscience? No, a binder.

I have basically described an aalu tikki — a cake of mashed, spiced potato that is bound with some bread and fried in oil. This is a common Sindhi dish, eaten as an appetizer, a side, or an evening snack with possibly some sweet and hot chutney on the side.

My first clue that cultures have discovered this basic paradigm over and over came from a Swiss girl who interned at my work place. Invited over to our home for a meal, she spied a plate of aalu tikkis and said — ‘kartoffelpuffern!’ Kartoffel — potato, puffern — cake. Till today, this pair consists of the only German words I know.

Another such concoction is the Eastern European/Jewish latke. Here the potato is grated rather than boiled and mashed, and clearly the Indian version is more spicy, but the end result is similar. Latkes are traditionally eaten at Hannukah; we are a little late for that, but nice and early for the next one.

The recipe below makes about two dozen tikkis.

Aalu Tikki

Ingredients:

  • 3 russet or other starchy large potatoes
  • 1 tablespoon salt for boiling
  • 3 slices bread. It should not be sweet. I used crusty sourdough.
  • 1 tablespoon chaat masala, substitute with dry mango powder, substitute that with lime juice
  • 2 teaspoons coriander powder
  • 1.5 teaspoons salt
  • Quarter to half cup finely chopped onion
  • Quarter to half cup finely chopped cilantro leaves
  • 3 – 4 finely sliced fresh chilies, if you are cooking for kids you can leave them out.
  • Up to half a cup of oil

Method:

Boil the potatoes in about 3 – 4 cups of water. Put them in cold, add about a tablespoon of salt to the water, bring to a boil, and simmer, covered, till the potatoes are soft. I used a pressure cooker and it took about 10 minutes under pressure. Drain the potatoes when done and peel them when cool.

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Meanwhile have the bread slices soaking in water until the crusts are softened. This will take at least 15 minutes. Now, squeeze out the water from the slices and save the bread. This will be used as the binder.

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Mash the potatoes. Once the lumps are more-or-less gone, add in the squeezed bread, the spices, salt, and the minced vegetables. The point is to mix this stuff nicely into a mostly homogeneous dough. I have found that this works best with your hands. There is no other kitchen implement that has five rubbery prongs with such fine control, plus the strength of the heel of your hand.

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Anyway. Once the dough is ready, one is ready to fry them. Form small fistfuls of the dough into flying saucer shaped disks and save them on a plate. Clearly this must be done by hand, but oil your hands first to get it to not stick.

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Heat two tablespoons of oil at a time in a large, flat, thick-bottomed, non-stick pan. Once it is shimmering, put in as many disks as will fit in a single layer with gaps around. Flatten and spread them with a spatula somewhat. This is best done on high-ish heat with enough oil bubbling away beneath; in this configuration each side should take about five minutes.

Flip each tikki when it is browned underneath. Add more oil for this side. Five minutes on this side should suffice as well.

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Remove them and place on a paper towel to soak up the extra oil.

These are best eaten fresh, with a bit of chutney or ketchup on the side; if you like sandwich a tikki between bread slices and have it that way.